Archive for the children suffering Category

Why is France Burning?

Posted in african, anger, anti-islamism, black and white, categorizing people, children suffering, classifying people, concept of racism, crimes against humanity, discrimination, forms of racism, hate, identifying against, ignorance, ignorance of people, images in the media, islam, islam and violence, lack of understanding, muslim, muslim is not a race, muslims, muslims are not terrorist, no respect, police brutality, politicallly correct dream of racism, prejudice, race, race is a social concept, racism, racism and the concept of identifying against, racism in france, racism today, stereotypes, stereotypes of islam, terrorism, violence, violence and islam with tags , , , , , , , , , , , , , , , on November 16, 2008 by sweetangel16175

WHY IS FRANCE BURNING?

WHY IS FRANCE BURNING?

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Saturday night was the 10th day of the spreading youth riots that have much of France in flames — and it was the worst night ever since the first riot erupted in a suburban Paris ghetto of low-income housing, with 1295 vehicles — from private cars to public buses — burned last night, a huge jump from the 897 set afire the previous evening. And, for the first time, the violence born in the suburban ghettos last night invaded the center of Paris — some 40 vehicles were set alight in Le Marais (the pricey home to the most famous gay ghetto in Paris, around the Place de la Republique nearby, and in the bourgeois 17th arrondissement, only a stone’s throw from the dilapidated ghetto of the Goutte d’Or in the 18th arrondissement.

 

As someone who lived in France for nearly a decade, and who has visited those suburban ghettos, where the violence started, on reporting trips any number of times, I have not been surprised by this tsunami of inchoate youth rebellion that is engulfing France. It is the result of thirty years of government neglect: of the failure of the French political classes — of both right and left — to make any serious effort to integrate its Muslim and black populations into the larger French economy and culture; and of the deep-seated, searing, soul-destroying racism that the unemployed and profoundly alienated young of the ghettos face every day of their lives, both from the police, and when trying to find a job or decent housing.

 

To understand the origins of this profound crisis for France, it is important to step back and remember that the ghettos where festering resentment has now burst into flames were created as a matter of industrial policy by the French state.

 

If France’s population of immigrant origin — mostly Arab, some black — is today quite large (more than 10% of the total population), it is because there was a government and industrial policy during the post-World War II boom years of reconstruction and economic expansion which the French call “les trentes glorieuses” — the 30 glorious years — to recruit from France’s foreign colonies laborers and factory and menial workers for jobs which there were no Frenchmen to fill. These immigrant workers were desperately needed to allow the French economy to expand due to the shortage of male manpower caused by two World Wars, which killed many Frenchmen, and slashed the native French birth-rates too. Moreover, these immigrant workers were considered passive and unlikely to strike (unlike the highly political French working class and its Communist-led unions.) This government-and-industry-sponsored influx of Arab workers (many of whom saved up to bring their families to France from North Africa) was reinforced following Algerian independence by the Harkis.

 

The Harkis (whose story is movingly told by Dalila Kerchouche in her Destins de Harkis) were the native Algerians who fought for and worked with France during the post-war anti-colonial struggles for independence — and who for their trouble were horribly treated by France. Some 100,000 Harkis were killed by the Algerian FLN (National Liberation Front) after the French shamelessly abandoned them to a lethal fate when the French occupying army evacuated itself and the French colonists from Algeria. Moreover, those Harki families who were saved, often at the initiative of individual military commanders who refused to obey orders not to evacuate them, once in France were parked in unspeakable, filthy, crowded concentration camps for many long years and never benefited from any government aid — a nice reward for their sacrifices for France, of which they were, after all, legally citizens. Their ghettoized children and grandchildren, naturally, harbor certain resentments.

 

France’s other immigrant workers were warehoused in huge, high-rise low-income housing ghettos — known as “cités” (Americans would say “the projects”) — specially built for them, and deliberately placed out of sight in the suburbs around most of France’s major urban agglomerations, so that their darker-skinned inhabitants wouldn’t pollute the center cities of Paris, Lyon, Toulouse, Lille, Nice and the others of white France’s urban centers today encircled by flames. Often there was only just enough public transport provided to take these uneducated working class Arabs and blacks directly to their jobs in the burgeoning factories of the “peripherique” — the suburban peripheries that encircled Paris and its smaller sisters — but little or none linking the ghettos to the urban centers.

 

Now 30, 40, and 50 years old, these high-rise human warehouses in the isolated suburbs are today run-down, dilapidated, sinister places, with broken elevators that remain unrepaired, heating systems left dysfunctional in winter, dirt and dog-shit in the hallways, broken windows, and few commercial amenities — shopping for basic necessities is often quite limited and difficult, while entertainment and recreational facilities for youth are truncated and totally inadequate when they’re not non-existent. Both apartments and schools are over-crowded (birth control is a cultural taboo in the Muslim culture the immigrants brought with them and transmitted to their children, and even for their male grandchildren of today — who’ve adopted hip-hop culture and created their own French-language rap music of extraordinary vitality (which often embodies stinging social and political content) — condoms are a no-no because of Arab machismo, contributing to rising AIDS rates in the ghettos.

 

The first week in December will mark the 22nd anniversary of the Marche des Beurs (Beur means Arab in French slang). I was present to see the cortege of 100,000 arrive in Paris — it was the Franco-Arab equivalent of Dr. Martin Luther King’s 1963 March on Washington for Jobs and Justice The Marche des Beurs was organized from Lyon’s horrific, enormous suburban high-rise ghetto, Les Minguettes, with the help of a charismatic left-wing French Catholic worker-priest, Father Christian Delorme, and its central theme was the demand to be recognized as French “comme les autres” — like everyone else … a demand, in sum, for complete integration. But for the mass of Franco-Arabs, little has changed since 1983 — and the integrationist movement of “jeunes beurs” created around that march petered out in frustration and despair. In recent years, its place has been taken by Islamist fundamentalists operating through local mosques — the mediatic symbol of this retreat into a separatist, communitarian-religious politics is the slick demagogue Tariq Ramadan, a philosophy professor who uses one cosmetically democratic discourse when he’s speaking on French TV, and a fiery, hard-line fundamentalist discourse in the Arab-language cassettes of his speeches that sell like hotcakes to Franco-Arab ghetto youth. (Ramadan’s double language has been meticulously documented by the Arab-speaking journalist Caroline Fourest in her book published last fall by Editions Grasset, “Frere Tariq: discourse, methode et strategie de Tariq Ramadan,” extracts from which have been published in the weekly l’Express.) But the current rebellion has little to do with Islamic fundamentalism.

 

In 1990, Francois Mitterrand — the Socialist President then — described what life was like for jobless ghetto youths warehoused in the overcrowded “cités”:

 

“What hope does a young person have who’s been born in a quartier without a soul, who lives in an unspeakably ugly high-rise, surrounded by more ugliness, imprisoned by gray walls in a gray wasteland and condemned to a gray life, with all around a society that prefers to look away until it’s time to get mad, time to FORBID.”

 

Well, Mitterrand’s perceptive and moving words remained just that — words — for his urban policy was an underfunded, unfocussed failure that only put a few band-aids on a metastasizing cancer — and 15 years after Mitterrand’s diagnosis, the hopelessness and alienation of these ghetto youths and their “gray lives” has only become deeper and more rancid still.

 

The response to the last ten days of violent youth rebellion by the conservative government has been inept and tone-deaf. For the first four days of the rebellion, Chirac and his Prime Minister, Dominique de Villepin decided to let the hyper-ambitious, megalomaniacal Interior Minister, Nicolas Sarkozy, lead the government’s response to the youth’s violence and arson. Chirac and Villepin detest Sarkozy, who has been openly campaigning to replace Chirac as president in 2007 (Villepin was made P.M. in the hopes that he could block Sarkozy for the right’s presidential nomination), The President and his P.M. thought that “Sarko,” as he’s commonly referred to in France — who won his widespread popularity as a hardline, law-and-order demagogue on the issue of domestic insecurity — would be unable to stop the violence, and thus damage his presidential campaign.

 

But Sarkozy only poured verbal kerosene on the flames, dismissing the ghetto youth in the most insulting and racist terms and calling for a policy of repression. “Sarko” made headlines with his declarations that he would “karcherise” the ghettos of “la racaille“– words the U.S. press has utterly inadequately translated to mean “clean” the ghettos of “scum.” But these two words have an infinitely harsher and insulting flavor in French. “Karcher” is the well-known brand name of a system of cleaning surfaces by super-high-pressure sand-blasting or water-blasting that very violently peals away the outer skin of encrusted dirt — like pigeon-shit — even at the risk of damaging what’s underneath. To apply this term to young human beings and proffer it as a strategy is a verbally fascist insult and, as a policy proposed by an Interior Minister, is about as close as one can get to hollering “ethnic cleansing” without actually saying so. It implies raw police power and force used very aggressively, with little regard for human rights. I wonder how many Anglo-American correspondents get the inflammatory, terribly vicious flavor of the word in French? The translation of “karcherise” by “clean” just misses completely the inflammatory violence of what Sarko was really saying. And “racaille” is infinitely more pejorative than “scum” to French-speakers — it has the flavor of characterizing an entire group of people as subhuman, inherently evil and criminal, worthless, and is, in other words, one of the most serious insults one could launch at the rebellious ghetto youth.

 

As the rebellion has spread beyond the Paris suburbs as far south as Marseilles and Nice and as far north as Lille, Sarkozy has been thundering that the spreading violence is centrally “organized.” But on the telephone this morning from Paris, the dean of French investigative reporters — Claude Angeli, editor of Le Canard Enchaine — told me, “That’s not true — this isn’t being organized by the Islamist fundamentalists, as Sarkozy is implying to scare people. Sure, kids in neighborhoods are using their cellphones and text messages to warn each other where the cops are coming so they can move and pick other targets for their arson. But the rebellion is spreading because the youth have a sense of solidarity that comes from watching television — they imitate what they’re seeing, and they sense themselves targeted by Sarkozy’s inflammatory rhetoric. The rebellion is spreading spontaneously — driven especially by racist police conduct that is the daily lot of these youths. It’s incredible the level of police racism — they’re arrested or controlled and have their papers checked because they have dark skins, and the police are verbally brutal, calling them ‘bougnoules’ [a racist insult, something like the American “towel-heads”, only worse] and telling them, ‘Lower your eyes! Lower your eyes!’ as if they had no right to look a policeman in the face. It’s utterly dehumanizing. No wonder these kids feel so divorced from authority.”

 

A team report in today’s French daily, Liberation (where I was once a columnist), interviews ghetto youths, and asks them to explain the reasons for their anger. And, the paper reports, “All, or almost all, cite ‘Sarko’….a 22-year old student says, ‘Sarkozy owes us his excuses for what he said. When I see what’s happened, I come back to the same image: Sarkozy when he went to Argenteuil, raising his head and thundering, Madame, we’re going to clean all that up. Result? Sarko sent every body over the top, he showed a total disrespect toward everybody” in the ghetto.” A 13-year-old tells the Liberation reporters: “‘It’s us who are going to put Sarkozy through the Karcher…Will I be out making trouble tonight?’ He smiles and says, ‘that’s classified information.'” Another 28-year-old youth: “Who’s setting the fires? They’re kids between 14 and 22, we don’t really know who they are because they put on masks, don’t talk, and don’t brag about it the next day … but instead of fucking everything up where they live, it would be better if they held a demo, or went and fucked up the people and the stores in Paris. We’ve got minister, Sarko, who says ‘You’re all the same.’ Me, I say non, we all say non — but in reply we still get, ‘You’re all the same.’ That response from the government creates something in common between all of us, a kind of solidarity. These kids want to get attention, to let people know they exist. So, they same to themselves, ‘If we get nasty and create panic, they won’t forget us, they’ll know we’re in a neighborhood where we need help.”

 

Yesterday, when Sarkozy — who is Minister of Religion as well as Interior Minister — wanted to make an appearance at the Catholic Bishops’ conference in Paris, they refused to let him speak — and instead, the Bishops issued a ringing statement denouncing “those who would call for repression and instill fear” instead of responding to the economic, social, and racial causes of the riots. This was an unusually sharp rebuke directed squarely at Sarkozy.

 

Under the headline “Budget Cuts Exasperate Suburban Mayors,” Le Monde reports today on how Chirac and his conservatives have compounded 30 years of neglect of the ghettos by slashing even deeper into social programs: 20% annual cuts in subsidies for neighborhood groups that work with youths since 2003, cuts in youth job-training programs and tax credits for hiring ghetto youth, cuts in education and programs to teach kids how to read and write, cuts in neighborhood police who get to know ghetto kids and work with them (when Sarkozy went to Toulouse, he told the neighborhood police: “You’re job is not to be playing soccer with these kids, your job is to arrest them!”) With fewer and fewer neighborhood cops to do preventive work that defuses youth alienation and violence, the alternative is to wait for more explosions and then send in the CRS (Compagnies Republicaines de Securite, hard-line paramilitary SWAT teams). Budget cuts for social programs plus more repression, is a prescription for more violence.

 

That’s why Le Monde‘s editorial today warned that a continuation of this blind policy creates a big risk of provoking a repeat of 2002, when the neo-fascist Jean-Marie Le Pen made it into the runoff.

 

And a majority of the country, empoisoned even more by racism after the violence of the last ten days, seems willing to accept more and more repression: a poll released last night on France 2 public TV shows that 57% of the French support Nicolas Sarkozy’s hard-line approach to the ghetto youths’ rebellion, now spreading right across France. Sarko’s demagogy seems to be working — at least with the electorate — but it won’t stop the violence, it will only increase it.

 

 

Doug Ireland, a longtime radical journalist and media critic, runs the blog DIRELAND, where this article appeared Nov. 6, 2005.

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Crazy!

Posted in beautiful, beauty, categorizing people, children suffering, cosumed with our looks, happiness, hot, humanity, if you open your eyes, ignorance, ignorance of people, images in the media, judging other people, judging people, looks, love, media, money is our first priority, people dying, perfect, perfection, selfishness, selfishness of people, skinny, social, society, sociology, speaking out, stereotypes, stereotypes of beauty, stereotypes of being beautiful, telling lies, the beautiful belief, the belief of being beautiful, the belief of being ugly, the body is ugly, the concept of hot, the concept of ugly, ugly, vainty, vainty of people, values of humanity with tags , , , , , , , , , , , , , , , , , , , , , , , , on May 7, 2008 by sweetangel16175

Crazy by Simple Plan

Tell me what’s wrong with society
When everywhere I look, I see
Young girls dying to be on TV
They won’t stop till they’ve reached their dreams

Diet pills, surgery
Photoshopped pictures in magazines
Telling them how they should be
It doesn’t make sense to me

Is everybody going crazy?
Is anybody gonna save me?
Can anybody tell me what’s going on?
Tell me what’s going on?
If you open your eyes
You’ll see that something is wrong

I guess things are not how they used to be
There’s no more normal families
Parents act like enemies
Making kids feel like it’s World War III

No one cares, no one’s there
I guess we’re all just too damn busy
And money’s our first priority
It doesn’t make sense to me

Is everybody going crazy?
Is anybody gonna save me?
Can anybody tell me what’s going on?
Tell me what’s going on?
If you open your eyes
You’ll see that something is wrong

Is everybody going crazy?
Is everybody going crazy?

Tell me what’s wrong with society
When everywhere I look I see
Rich guys driving big SUVs
While kids are starving in the streets

No one cares
No one likes to share
I guess life’s unfair

Is everybody going crazy?
Is anybody gonna save me?
Can anybody tell me what’s going on?
Tell me what’s going on?
If you open your eyes
You’ll see that something, something is wrong

Is everybody going crazy?
Can anybody tell me what’s going on?
Tell me what’s going on?
If you open your eyes
You’ll see that something is wrong

Where’s the love?

Posted in anger, animosity, children suffering, discrimination, discrimination generates hate, fairness, faith, faith in humankind, guidance from God, humanity, ignorance, ignorance of people, lack of understanding, love, love and peace, media, negative images in the media, no respect, peace, people dying, people killing, race, respect, selfishness, selfishness of people, stop terrorism, terrorism, the kkk, the klu klux klan, the secret truth of the war, trauma, truth, truth and love, truth is invisible, truth of the war is invisible, vainty, vainty of people, values of humanity, war, war in iraq with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on May 4, 2008 by sweetangel16175

I love this song so much!

Not because it shows some of the bad stuff we do to ourselves

But it shows that some people still have faith in humankind

After all the things we do to ourselves

And we need it, so bad.

I know I still have faith!

 

Where’s the love?

By Black Eyed Peas ft. Justin Timberlake

 

What’s wrong with the world, mama?
People livin’ like they ain’t got no mamas
 

 

I think the whole world addicted to the drama
Only attracted to things that’ll bring you trauma
(because it makes life interesting,

as long as its not happening to u)


Overseas, yeah, we try to stop terrorism
But we still got terrorists here livin’
In the USA, the big CIA
The Bloods and The Crips and the KKK
(shows that the US is a big hippocrit)

 

But if you only have love for your own race
Then you only leave space to discriminate
And to discriminate only generates hate
And when you hate then you’re bound to get irate, yeah
(i love this part so much)

 

Madness is what you demonstrate
And that’s exactly how anger works and operates
(the media does show
madness,”

and so we get mad at each other) 

 

Man, you gotta have love just to set it straight
Take control of your mind and meditate


Let your soul gravitate to the love, y’all,
People killin’, people dyin’
Children hurt and you hear them cryin’
Can you practice what you preach
And would you turn the other cheek?
(probably not the US)

 


Father, Father, Father help us
Send some guidance from above

(he did already, God did send guidance,

Hundreds of years ago)
‘Cause people got me, got me questionin’
Where is the love?

(Love)
Where is the love? (The love)
Where is the love? (The love)
Where is the love,
The love, the love?

It just ain’t the same, always unchanged
New days are strange, is the world insane?
 

 

If love and peace is so strong,
Why are there pieces of love that don’t belong ?
 

 

Nations droppin’ bombs
Chemical gasses fillin’ lungs of little ones
With ongoin’ sufferin’ as the youth die young
 

 

So ask yourself, is the lovin’ really gone?

So I could ask myself, really what is goin’ wrong?
 

 

In this world that we livin’ in people keep on givin’ in
Makin’ wrong decisions, only visions of them dividends
(hmmm, I wonder who is he talking about here)

Not respectin’ each other, deny thy brother

(Respect is a big thing for me)
 

 

A war is goin’ on, but the reason’s undercover
The truth is kept secret, it’s swept under the rug
(so you have to look for and find the truth,

Instead of the media giving it to u)

 

If you never know truth, then you never know love
(this line is so true)

 

Where’s the love, y’all? come on (I don’t know)
Where’s the truth, y’all? come on (I don’t know)
(its hidden, its invisible, but its there)

 

Where’s the love, y’all?
People killin’, people dyin’
Children hurt and you hear them cryin’
Can you practice what you preach
And would you turn the other cheek?

Father, Father, Father help us
Send some guidance from above
‘Cause people got me, got me questionin’
Where is the love? (Love)

Where is the love? (The love)
Where is the love? (The love)
Where is the love,
The love, the love?

I feel the weight of the world on my shoulder
As I’m gettin’ older, y’all, people gets colder
( that’s why I look for the people who smile at me,

 

It usually means that they are warm)

 

Most of us only care about money makin’
Selfishness got us followin’ our wrong direction
( I believe this is going to be our downfall)

 

Wrong information always shown by the media
Negative images is the main criteria
(show me the wrong information, now)

 

Infecting the young minds faster than bacteria
(now the childrean believe the wrong information,

and would act on the wrong information)

 

Kids wanna act like what they see in the cinema
 

 

Yo’, whatever happened to the values of humanity
Whatever happened to the fairness in equality
 

 

Instead in spreading love, we spreading animosity
Lack of understanding, leading years away from unity
(the ignorance among people is something bad,

and the lack of understanding will keep us apart)

 

That’s the reason why sometimes I’m feelin’ under
That’s the reason why sometimes I’m feelin’ down
There’s no wonder why sometimes I’m feelin’ under
 

 

Gotta keep my faith alive till love is found
(people must have faith in humankind

I know I still do)


People killin’, people dyin’
Children hurt and you hear them cryin’
Can you practice what you preach
And would you turn the other cheek
Father, Father, Father help us
Send some guidance from above
‘Cause people got me, got me questionin’
Where is the love? (Love)

Where is the love? (The love)
Where is the love? (The love)
Where is the love? (The love)